Origins of the Hope Line

[1997] IN MANY PARTS of the South Bronx, inner city residents have been left to fend for themselves.

State and local budget restraints continue to cast long, dark shadows in pockets of the city where poverty abounds.

To make matters worse, it has been proven that a number of residents regard certain outreach programs from government agencies as intrusive officialdom, because of misinformation or lack of communication.

Religious, private and voluntary organizations must take the challenge of providing for the needs of those who “slip through the cracks.”

The Resource Center for Community Development is a second home for many.  It is a private, nonprofit organization that is committed to fostering the development of services and programs ranging from adult classes in English as a Second Language to teen basketball tournaments.

The Center takes a holistic approach in addressing people’s needs by considering their spiritual, psychological, social, cultural, and economic realities within the framework of the Roman Catholic Church.

The Center gives assistance to anyone regardless of religion, race, age, sex or national origin. It exists to help resolve such problems as housing, immigration, suicide prevention, substance abuse, child welfare and prenatal care.

Also, the Center operates the South Bronx Hope Line, a spinoff program that gives telephone assistance for people who are in need of support of counseling.

The Hope Line, a bilingual service, is sponsored by the Vicariate of the South Bronx. Its services are free. Trained volunteers operate a centralized telephone counseling and information center under the supervision of a professional staff with outside contacts in diverse fields of health and human services that include runaway and abused children, missing persons and employment.

The Hope Line is usually a client’s first contact with the Resource Center.  Sometimes, the information is given by phone. Other times the client needs to come in. Either way, the encounter is confidential, supportive and respectful.

Queen of the Clergy Oratory of Divine Mercy

Mary’s Eucharistic Intercessors for Bishops and Priest
Under the Banner of Mary Help of Christians
 

Most Rev. Francisco Garmendia, D.D.
New York Auxiliary Bishop Emeritus

Most Rev. Se’amus Hegarty
Bishop Emeritus of Derry, N.Ireland

Most Reverend Emilio S. Allué, SDB, DD.
Retired Episcopal Vicar for the Hispanic Apostolate, Boston

Mission Statement
Queen of the Clergy Oratory of Divine Mercy calls generous people to intercessory prayer for bishops and priests and vocations to the priesthood and religious life. In parishes and homes, individuals and families devote time to prayer, penance, spiritual reading, and study according to the circumstances of their lives. Intercessors are encouraged to spend as much time as possible in silent adoration with Jesus in the Blessed Sacrament.

Generosity (hospitality) to priests is the special charism of the Intercessors. In imitation of Mary in the Upper Room, they pray and support bishops and priests in a spirit of repentance and merciful love, extending hospitality whenever possible.

Special Weekly practices include:

Thursday Eucharistic Holy Hour in thanksgiving to the Merciful Jesus for the gift of the Holy Eucharist and the Holy Priesthood; all prayers, works, joys, and sufferings of this day are offered for the sanctification of priests.

Friday Devotion to the Passion of Christ in atonement for our sins and the sins of the world, and in particular for the abuses to the Holy Eucharist and the Holy Priesthood;

Saturday Devotion to Our Lady in honor of her Divine Maternity, including First Saturday devotion in reparation to the Sorrowful and Immaculate Heart of Mary.

Formation of Mary’s Eucharistic Intercessors

Preparation:
– Responding to the Call
– Total Consecration to Jesus Through Mary (St. Louis DeMontfort)

Commitment:
– Spiritual Formation (Mary, Eucharist, Priesthood)
– Eucharistic Holy Hour on Thursdays
– Spiritual Direction with Priests affiliated with the Oratory
– Yearly Retreat

Spiritual Practices
It may not be impossible for intercessors to fulfill all of  the spiritual practices of the oratory due to health, family issues or a shortage of priests in their area.  In some parts of the country daily Mass is not celebrated, churches are closed during the week, and priests are not available for weekly confession. In these circumstances intercessors are to avail themselves of the Sacrament of Confession whenever possible and carry out the spiritual practices accrdingly. These include Spiritual Communions throughout the day, the short form of the Total Consecration to Jesus through Mary, enrollment in the Brown Scapular of Our Lady of Mount Carmel, daily Rosary, Divine Mercy Chaplet, and Way of the Cross (using a booklet or card, if necessary), spiritual reading, and daily examination of conscience. The intercessor’s prayer book is arranged to make it easy to follow the practices of Mary’s Eucharistic Intercessors.

St. Pio, Spiritual Father of Queen of the Clergy Oratory Movement, pray for us.

Gentleman, Priest and Bishop

by Mario De Jesus Paredes
Executive Director of the Northeast Hispanic Catholic Center
(May 1977)

I approach the person of Bishop Francisco Garmendia with admiration, awe and deep-seated appreciation. Admiration for the witness of his own exemplary life. Awe of the piety and holiness that has shone forth in fifty years of his priesthood and twenty year of his life as a bishop. And deep-seated appreciation for the gift of his unremitting friendship and the special concern he has had for me personally, for my work at the Northeast Hispanic Catholic Center, and for my affiliation with his work, especially at the Hope Line, where I have been able to collaborate so closely with him.

The admiration, awe and appreciation I have for Bishop Garmendia corresponds to the three-fold reality that sums up his life, for I see in him the shining example of a gentleman, a priest and a bishop. The first characteristic that arises from within this strong yet loving and gentle personality is his gentlemanliness. His imbedded nobility, rooted in his Basque heritage, with all the strength this implies, makes him open in his dealings, sincere in his loyalty, upright in his work and assiduous in his life, leaving no room for either wasting time or mediocrity.

Bishop Garmendia is truly a Basque gentleman, from the same stock that produced Ignatius Loyola. He is incapable of betrayal; he speaks without duplicity and lives with a spirit of service. All this he chose to dedicate from his youth to “the Eternal Lord,” as his countryman Ignatius, refers to him in that well-known meditation on the Two Standards. Surely Bishop Garmendia, in all that he has chosen to do, has honored the proud nobility of his Basque people and had done so with no presumption and without the slightest trace of pride. With complete independence, neither yielding not halting, he follows only the voice of his conscience and the deep commitment of his life.

Thank you very much, Bishop Garmendia, for the witness you have given us of a truly Christian gentleman. It is difficult to find such a genuine and Christian human being these days.

Bishop Garmendia is a priest with all this means of dedication and service in the Catholic Church. In those fifty years that have gone by since his ordination in Vitoria, the beautiful capital of Basque country and of the Province of Alava, he has maintained the desire to live his life in imitation of Christ, priest and king.

There radiates from the depths of Bishop Garmendia his priestly vocation – sacerdos propter sacrificium – a priest who lives for sacrifice. Above all Bishop Garmendia is a prayerful man, deeply dedicated to the Eucharist and a true son of Mary. His liturgical life, grounded, I would think, in a personal asceticism, is so carefully woven into the fabric of his daily life that he wants to be an instrument of grace and salvation in spite of the weight of sin which results from our weak human nature.

There resonates from the heart of Bishop Garmendia in the cry of St. Paul: “I am ruined if I do not preach the gospel” (1 Cor 9-76). For this reason he has taken on a prophetic role especially in his work as catechist. He know how to decry evil with courage, as in his defense of the right to life of the child in its mother’s womb. He knows how to take on the cause of immigrants and of the poor. But, above all, he has always proclaimed Jesus Christ as Lord and the Good News of his kingdom; he has shown Christ in the saving mystery of the cross.

Bishop Garmendia understands the meaning and value of the social and charitable life of the Church. He has lived its social doctrine and been a true promoter of genuine Christian liberation with neither stridency not ideological aberrations. As Pope Paul IV would say, to love and serve the poor, he has not his to go to extremes, he has merely chosen the radical call of the Gospel.

Twenty years ago he was ordained a bishop, the first Hispanic bishop in the archdiocese. He has served loyally as auxiliary bishop to Cardinals Cooke and O’Connor.  It is not an easy task but one which he has carried out with dignity, magnanimity and a humility that edifies and captures our attention.

Bishop Garmendia knows how to be discreet and effective. Many have not understood his humble ways or his low-key way of greeting things done. Yet he has abundantly fulfilled the commitment of his consecration as a bishop.

Thank you very much, Bishop Garmendia, for your life and priestly ministry, for the Masses and sacraments you celebrate, for your simple and popular preaching and for your love of those in need, especially Hispanic migrants.

Bishop Garmendia has been a friend and father to priests, concerned for them and in particular for their spiritual life and their growth in holiness. I don’t think there has ever been a priest who came to him who was turned away. He has been close to so many, especially those who are sick, for he knows how to inspire, to heal wounded spirits and to be with them. He has been a true shepherd of his flock, a real father-of the poor and of migrants. He has been a defender of family life and an initiator of apostolic movements. He has encouraged the religious customs of the people (popular religiosity) and has urged and supported vocations both to the priesthood and to consecrated religious life.

Bishop Garmendia has certainly been a bishop with vision, a proponent of the pastoral use of the media, of “the modern areopagites” (Acts 17:34), as Pope John Paul II calls them. And he has created meaningful social works, the most outstanding of which is the Hope Line. As bishop he has been courageous and fearless, when necessary, in defending just causes.

Thank you very much, Bishop Garmendia, for the richness of your life as a bishop and all that this has meant for us. As a successor of the apostles, your Excellency has done honor to “the imposition of the hands” and has shown us a bishop can be a pontifex -a bridge-builder- between God and us in the midst of the complexities here in our beloved New York and given the particular conditions that exist in the Bronx.

Thank you, Bishop Garrnendia, for your 73 years as a christian gentleman, for your 50 years as a faithful priest and your 20 years as an exemplary Bishop.

St Thomas Aquinas 2011 Rosary Rally Commemorates Life of Bishop Garmendia

St. Thomas Aquinas 2011 Parish Rosary Rally Commemorates Life of Bishop Francisco Garmendia

BUENOS DIAS MI QUERIDO RADIO-ESCUCHA – LAS APARICIONES DE LA VIRGEN EN FATIMA

TE HABLO HOY DE ALGUNAS PRACTICAS RELIGIOSAS EN EL MES DE LA VIRGEN MARIA.  CLARO EL MES DEL ROSARIO ES EL MES DE OCTUBRE Y MAYO ES EL ANIVERSARIO DE LAS APARICIONES DE LA VIRGEN EN FATIMA Y FRANCISCO, JACINTA, Y LUCIA.  EN ESTOS DOS MESES EN LA MAYORIA DE LAS IGLESIAS CATOLICAS LOS MIEMBROS DE DISTINTAS ORGANIZACIONE RELIGIOSAS SALEN A REZAR EL SANTO ROSARIO POR LAS CALLES. EN OTRAS IGLESIAS SACAN A LA VIRGEN MARIA EN PROCESION POR LAS CALLES.  AL REGRESO DE LA PROCESION VUELVEN A LA IGLESIA MAS GENTE DE LA QUE SALIO,  MAYORMENTE NINOS Y JOVENES QUE FUERON ATRAIDOS POR EL CANTO Y EL REZO DEL ROSARIO.  AHI TENEMOS OTRO MEDIO DE EVANGILAZACION.  COMO EL PAPA JUAN PABLO II, NUESTRO CARDENAL O’CONNOR, MONS OLIVE RIO Y SACERDOTES Y OBISPOS EN GENERAL NOS LO DICEN DEBEMOS DE APROVECHAR TODOS ESTOS MEDIOS PAR LLEVAR EL EVANGELIO A TODAS PARTES.

TE HABLA EL OSISPO FRANCTSCO GARMENDIA DE LA ARQUIDIOCES DE NUEVA YORK.

History of the Hope Line

History of the Hope Line

On March 25, 1990, the Happy Land Social Club fire killed 87 people who were trapped in an unlicensed social club in the Bronx.  The tragedy took place across the street from St. Thomas Aquinas Church where Bishop Garmendia served as pastor and Vicar of the South Bronx.

A prayer service was held by John Cardinal O’Connor and Bishop Francisco Garmendia on March 26, 1990 to honor the lives of those who lost their lives.

From this tragedy, the Hope Line began in the basement of St. Thomas Aquinas.

The Hope Line was established in March 1990 by Bishop Francisco Garmendia, and James P. McLaughlin, President of United Parcel Service. It started with a bilingual telephone counseling and referral service. Since 1990, the organization has grown into a full-service community service organization currently providing ESL classes, immigration support, and a food pantry.

Homily for the Ordination of Three Bishops

FEAST OF SAINT PETER AND SAINT PAUL June 29, 1977

Homily for the Ordination of Three Bishops
The Most Rev. Francisco Garmendia, D.D.
The Most Rev. Theodore E. McCarrick, Ph.D., D.D.
The Most Rev. Austin B. Vaughan, S.T.D., D.D.

HOMILY – FEAST OF STS. PETER AND PAUL – ORDINATION OF BISHOPS – JUNE 29, 1977
by Fr. Benedict J. Groeschel, O.F.M. Cap. Director of the Office for Spiritual Development – New York Archdiocese

Today, we celebrate the feast of two men who more than any others in the New Testament proclaimed their unworthiness and, who more than any others, made it clear that all they had received was a gift from God to be used for His glory in Christ Jesus. In fact, Peter is the only person in the Gospels to explicitly confess to Jesus that he is a sinful man; while Paul states clearly that he is not even worthy to be an apostle. Today, as we come together to celebrate the bestowal of spiritual gifts on these three priests and on the Church of New York through their ordination to the order of bishop, it is most appropriate for us to mediate on the gospel text for this feast day to learn more deeply the power of the humble confession of faith in the performance of the work of salvation.

The humble fisherman who has confessed “Depart from me for I am a sinful man” (Luke 5:8) hears the Lord not only proclaim him to be the rock and foundation stone of the Church, but he is also told that his faith in Jesus as the Messiah is a gift from the Heavenly Father. He can take no credit for his faith yet he receives blessings for himself and for the whole church because of his faith.

The significance of this confession and of the response of Christ is brought out by St. Augustine who writes “To Peter alone, was it given to play the part of the whole Church…for it was not one man but the unity of the Church which received those keys. By this fact the pre-eminence of Peter was proclaimed in that he was the figure of the very universality and unity of the Church”… (Serm CCXCV). But Peter was told to be more than a rock, more than, as it were, a static foundation to preserve the truth of revelation against the forces of hell. He was told that he must fulfill the more dynamic roles of binding and loosing, of feeding the flock, of strengthening his brethren and with them of carrying the Gospel to the ends of the earth.

But Peter receives these gifts amidst constant reminders of his own personal weakness, of his complete dependency on Christ for salvation. “Remember, Satan has asked for you that he might sift you as wheat but I have prayed for you that your faith may never fail. You, in turn, must strengthen your brothers” (John 22:21). Even when the pastoral office is in all finality bestowed upon Peter by the Risen Lord, “Feed my lambs, feed my sheep,” it is done in the context of the remembrance of Peter’s denial.

And so the office of Chief Bishop and Pastor of the church is first promised and then conferred amid confession of weakness and contrition for sin. How well is this summed up by Paul when he teaches that “this power is made perfect in weakness.” This is not some neat rhetorical abstraction; it is real. Peter had looked with need and repentance to Jesus so often and the look of Jesus had been strength and salvation for him and for the Church.

Moreover, there was that very poignant incident in Peter’s life when it was written that “the Lord looked on him and he went out and wept bitterly” (Luke 22:54-62). St. Augustine writes that “his going out is his confession that he wept bitterly because he knew what it meant to love. He had been bitter with grief but soon there was sweetness,” the sweetness of the loving forgiveness of the Risen Lord followed him.

Today, the office given to the Church and especially to the bishops of the Church through Peter and the apostles is given to these three priests. It is given at a very crucial period of Church history. They, like Peter and the Apostles and the bishops down through the ages, are to be solid foundations for the unchanging dogmas of Christ and the Church. They are to confirm us their brethren in these tunes when many things grow old and change, when new things as well as old, must be brought out of the household closet of the Church. They must feed us the lambs and sheep of Christ with the spiritual food which so many desperately crave in our own highly materialistic and neo-pagan culture. They must go out with compassion to those who are like sheep without a shepherd. The times in which these three men will serve in the office of bishop are times of crisis in so many ways that we do not have time to elaborate them. But every crisis in the history of the Church has offered new opportunities for growth and new testimony to the power of the grace of Christ, as the crises in the work of Peter and Paul have manifested the great things these men were to do in His Name. Do not be without hope.

The painful crisis of our times could well result in the providential healing of the wounds of the Church through Christian reunion. The crisis may lead to a more profound affirmation of the Incarnation and Redemption in contrast to the melancholy skepticism of modern thought. The serious social problems of our age are already providing the church with new and meaningful opportunities for the proclamation of justice and peace founded on the teaching of the gospel. The crisis in moral teaching so confusing to many may shock those who have strayed from the law of the Lord into a heartfelt and profound confession that the peace of Christ is only given to those who obey the commandments.

The possibilities and crises of these times together bring forth great responsibilities. These responsibilities were clearly summed up for bishops in the recent statement of the Holy Father for the American Bishops attending the canonization of St. John Neumann. “The faithful preaching of the word of God, in all its purity, with all its exigencies, in all its power, constitutes the highest priority of our ministry.” Let Peter remind us and Paul proclaim to us that only in humble confession and in complete reliance on the Father and on the power of Christ’s intercession in the Church can you do anything. On one hand, “without Me you can do nothing,” on the other hand, “I can do all things in Him who strengthens Me.”

Dear Theodore, Austin and Francis, today, we all say to you, grow in holiness and humility like Peter and Paul the rest of your days, so that you may be truly fishers of men in our own times; so that you may be rocks of solid doctrine keeping alive and safe the revelation of Christ and the sacred tradition of the Church; so that you may bind and loose for us in our moral lives in this confused and worldly age; so that you may confirm your brothers in hours of trial and moments of shaken faith; so that you may feed the lambs and “sheep that we may not be like sheep without a shepherd.

Keep your eyes always fixed on Jesus; with Peter and Paul, so that the work of Christ may be done in our days, and so that eventually Paul’s vision of the work of the Church be fulfilled; “All of us, gazing on the Lord’s glory with unveiled faces are being transformed from glory to glory into his very image by the Lord who is the Spirit.”  (3 Cor. 3:18).

Queridos Theodore, Austin y Francisco, hoy, todos de nosotros les decimos: Cresca en santidad y humildad como Pedro y Pablo; para que sean verdaderamente pescadores do los hombres en nuestros tiempos; para que sean piedras de una fe viva; para que puedan fortalecer la fe de tus hermanos en momentos de tentación y prueba; para que puedan cuidar los corderos.
Levanten la mirada hacia Jesus, del cual viene muestra fe, para que la obra de Cristo sea cumplida en nuestros dias y para que la vision de San Pablo de la obra de la Iglesia también sea cumplida; “Por eso todos nosotros andamos con el rostro descubierto, reflejando como un espejo la gloria del Señor, y nos vamos transformando en imagen suya mas y mas resplandeciente, por la acción del Señor, que es espiritu.”

NOTE: I wish to express my thanks to Father Richard Adams, Spiritual Director of St. Joseph’s Seminary for his assistance with the English and Spanish texts of this homily.

Father Benedict Joseph Groeschel, O.F.M.Cap,

DIA DE REYES (WADO)

Buenos días mi querido radio escucha hispano.  Te habla Francisco Garmendia, Obispo Auxiliar de Nueva York.  Hoy celebra la Iglesia la Epifanía o Manifestación de Nuestro Señor a los Reyes. El mundo hispano celebra El Día de los Reyes Magos.

Cuano eramos niños gozabamos los regalos, y de mayores gozamos el gozo de los niíos. Lo que, quizas, nos hemos olvidado del significado del Día de Reyes. Nos cividamos que el primer Día de Reyes, hace casi mil años, estaba relacionado al Niño Jesús. Los Reyes Magos ofrecieron al Niño Jesús incienso, oro y mirra y ahora, olvidandonos del homenaje a Dios, nos hemos quedado con el homenaje a los niños.

La ilusión de los niños es grande, Asi lo era cuando vosotros  eramos niños.  Pero yo creo que debieramos mantener lo uno y no olvidarnos de lo otro.  Seria Obligación de los mayores ensenar a los pequeños el relato de la Sagrada Escritura en relacion a los regalos que los Reyes Magos ofrecieron a Dios. Eh aqui el heche tal como nos lo relata  S. Mateo 2, 1-12

Habiendo nacido Jesús en Belén de Judá, durante el reinado de Herodes, vinieron unos Magos de Oriente a Jersualen, preguntando: ¿Dónde está el rey de los Judíos que ha nacido?,  porque hemos visto su estrella en el oriente y venimos a adorario. Herodes y todo Jerusalen que daron muy intranquilos con la noticia.  Reunió el rey, a todos los sacerdotes principales y a los maestros de la Ley para preguntarles donde debia nace el Cristo. Ellos le contestaron que en Belén de Judá, ya que asi lo anunció el profeta que escribió;  Belén en la tierra de Judá, tu no eres el mas pequeño entre los principales pueblos de Juda, porque de ti saldrá un jefe, el pastor de mi pueblo de Israel.  Herodes, entonce, llamó privadamente a Los Magos para saber le fecha exacts en que se les había aparecido la estrella. Encaminandolos a Belén les dijo: Vayan y averiguen bien lo que se refiere & este niño.  Cuando lo hayan encontrado avinsenme para ir yo tambien a adorarlo. Después de esta entrevista, los Magos prosiguieron su camino.  La estrella que habian visto en Oriente iba delante de ellos, hasta que se paro sobre el lugar en que se estaba el niño.

Al ver la estrella, se alegraron muchísimo, y habiendo entrado en la casa, hallaron al nino que estaba con María su madre. Se postraron para adorarlo, y abriendo sus cofres, le ofrecieron regalos: oro, incense y mirra.

Luego regresaron a su país por otro camino, porque se les avisó en suenos que no volvieran donde Herodes.

Caballero, Sacerdote y Obispo

Mario De Jesús Paredes (1997)
Director Ejecutivo del Centro Católico Hispano del Nordeste

QUIERDO ACERCARME A LA FIGURA de Monseñor Francisco Garmendia con admiración, veneración y profundo aprecio. Admiración por su testimonio de vida ejemplar.

Veneracion por la dimensión de piedad y santidad que resplandece en sus 50 años de sacerdote y de obispo; y profundo aprecio por el don de su amistad sin tacha y por la especial benevolencia que ha tenido para conmigo, en el nivel personal, en mi labor en el Centro Católico Hispano del Nordeste, y en mi vinculación a las obras suyas, como la Linea de la Esperarnza, en donde le he podido colaborar muy de cerca.

Esa admiración, esa veneración y ese profundo aprecio hacia Monseñor Francisco Garmendia lo tengo hacia la triple realidad que sintetiza su vida: el modelo del caballero, del sacerdote y del obispo.

Lo primero que resalta dentro de la fuerte y alavez amable y suave personalidad de Monseñor Garmendia, es su caballerosidad; su hidalguia natural, enraizada en su ancestro vasco, con toda esa fuerza que le da la diafanidad de la mirada, la lealtad sincera, la rectitud en el obrar y esa laboriosidad, que no admite ocio ni mediocridad.

Monseñor Garmendia es un caballero vaico, de la misma estirpe de inigo de Loyola, incapaz de traicionar, con una palabra sin doblez y conun espiritu de servicio, que quiso consagrar desde su juventud al Seflor Eternal, como lo llamara su coterraneo en la celebre meditacion de las Dos Banderas. Ciertamente Monsenor Garmendia en cualquiera de las actividades que hubiese escogido, hubiese hecho honor a la altiva caballerosidad de su pueblo vasco y lo hubiese hecho sin ninguna presuncion y sin el menor asomo de soberbia, pero eso si con total independencia, sin doblegarse, ni claudicar, siguiendo solo la voz de su conciencia y el intimo compromiso de su vida.

Gracias, muchas gracias, Monseñor Garmendia, por ese testimonio de caballerosidad cristiana que nos ha dado. Es dificil encontrar en nuestro tiempo ese signo de autenticidad y cristianismo.

Monseñor Garmendia es un sacerdote con todo lo que eso significa de consagracion y de servicio en la Iglesia Catolica . Esos 50 años que han pasado desde su ordenación en Vitoria, la hermosa capital del Pais Vasco y de la provincia de Alava, han sido un querer modelarse en la imitacion de Cristo, Sacerdote y Rey.

En Monseñor Garmendia resplandece lo mas profundo de la vocacion sacerdotal – sacerdos propter sacrificium – ; Monseñor Garmendia es ante todo un hombre piadoso, de oración, profundamente eucaristico y filialmente mariano. La dimensión litrúrgica la tiene ya, me supongo con un gran esfuerzo de ascesis personal, cosida tan profundamente a su vida que quiere ser instrumento de gracia y de salvación, por encima de la inevitable carga de pecado producto de la debilidad de nuestra naturaleza humana.

En el corazón de Monseñor Garmendia está presente el grito de san Pablo: “¡Ay de mí si no euangelizare!” y por eso él ha asumido la dimensión profética, sobre todo en su aspecto catequético. Él ha sabido denunciar con valentía, como es el caso de su defensa al derecho de la vida del que está en el seno materno; él ha sabido asumir la causa de los migrantes y de los pobres; pero é1, sobre todo, ha anunciado siempre al Señor Jesucristo y a su Evangelio, y ha presentado a Cristo en el misterio salvador de la Cruz.

Monseñor Garmendia ha sabido entender el sentido y el valor de la pastoral social y caritativa; ha vivido la doctrina social de la Iglesia; ha sido un verdadero promotor de la auténtica liberación cristiana, sin estridencias, ni desviaciones ideológicas. Él – como dijera Pablo VI- para arnar y servir a los pobres, no ha necesitado de ningún extremismo, sino que simplemente ha optado por la radicalidad del Evangelio.

Hace 20 años, Monseñor Garmendia recibi6 la consagración episcopal como primer obispo hispano en Nueva York, sirviendo con lealtad como Obispo Auxiliar a sus Eminencias los Cardenales Cooke y O’Connor. Difícil tarea que ha sabido cumplir con dignidad, altura y una humildad que edifica y llama a la reflexión.

Monseñor Garmendia ha sabido ser discreto y efectivo. Muchos tal vez no han sabido comprender su actitud humilde y su trabajo callado. Pero él ha cumplido, y con creces, con el compromiso de su consagración episcopal.

Gracias, muchas gracias, Monseñor Garmendia por su vida y ministerio sacerdotales, por sus celebraciones eucaristicas y sacramentales, por su predicación sencilla y popular y por su amor a los necesitados, sobre todo a los migrantes hispanos.

Monseñor Garmendia ha sabido ser amigo y padre de los sacerdotes, preocupado por ellos, en especial por su vida espiritual y por su camino de santidad. No creo que ningún sacerdote que se haya acercado a Monseñor Garmendia recibiera de él un rechazo. Ha estado cerca de muchos, sobre todo de los enfermos. Ha sabido estimular, sanar heridas y acompañar. Ha sido un verdadero pastor de sus fieles, un auténtico padre de los pobres y de los migrantes. Ha sido un defensor de las familias y un impulsor de los movimientos apostólicos. Ha promovido la religiosidad popular y ha estimulado y apoyado la pastoral vocacional, tanto sacerdotal como religiosa.

Monseñor Garmendia es un obispo con visión, propulsor del uso pastoral de los medios de comunicación social, los areópagos modernos, como dijera Juan Pablo II; y ha creado obras de gran contenido social, entre las que se destaca La Líneas de la Esperanza. Como obispo, ha sabido ser valiente y no ha temido enfrentamientos, si fuese el caso, en defensa de las causas nobles.

Monseñor Garmendia, gracias, muchas gracias por su rico episcopado y por todo lo que eso significa. Su Excelencia ha hecho honor a la imposición de las manos como sucesor de los apóstoles y ha sabido mostrarnos cómo se puede ser obispo, pontífice —- es decir, puente —- entre Dios y los hombres, en medio del caos de nuestra querida Nueva York, dentro de las especiales condiciones del Bronx.

Gracias, Monseñor Garmendia por sus 73 años de caballero cristiano, por sus 50 años de piadoso sacerdocio y sus 20 años como obispo ejemplar.

One-Year Memorial

BISHOP FRANCISCO GARMENDIA, AFTER ONE YEAR OF HIS DEATH
BY: Father Lorenzo Ato

Time passes rapidly in our lives. It was November 16, 2005 in which our beloved Bishop Francisco Garmendia was called to the house of our Holy Father. At his departure he left a grand legacy for the Church with special emphasis for our Hispanic Communities as well as in other non-Hispanic communities, for the Church of Archdiocese of New York.

Bishop Francisco Garmendia was born on November 6, 1924, in the house of Mendizabal of Lazcano, Guipuzka, in the region Vasca in Spain. Since the age of seven, he would help in the Mass at his local church. He received his sacred orders on June 29,1947.

One day, as we sat at the table to have dinner, Bishop Garmendia commented that when he was young, a local priest asked if he desired to be a priest. After giving the idea of becoming a priest much thought, he answered yes.

Afterward and following many years since his initial conversation with the priest, Bishop Garmendia was accepted at the Roman Catholic Order of Canons Regular of Premontre seminary 1935.

With much happiness, Bishop Garmendia told us of the day he was ordained on June 29, 1947. After some time, his superiors sent him to England to study English. From there he was sent to Buenos Aires where he studied chemistry. At his graduation, he was assigned to Salta, a northern province in Argentina. At the College in Salta he taught Chemistry and English.

In l964, Bishop Garmendia was sent to the City of New York to his first parish the Church of Saint Peter’s in Yonkers. There he began his significant work with the Hispanic community.

I first met Bishop Garmendia late in his spiritual and pastoral years. On October 1997, Bishop Garmendia was invited to serve as the main celebrant of the Mass of Our Lord of Miracles – a celebration that originated in Peru – at the Church of Saint Benedict in Manhattan. I preached that day together with Bishop Garmendia.

My early recollection of Bishop Garmendia is he was a very cheerful person who loved to tell jokes. At the end of the Mass celebration Bishop Garmendia said to me, “Lorenzo, you preach like the angels. Why don’t you come with me to Saint Thomas Aquinas church and work with us? ” I thought this was a joke, but he was very serious. I responded, “Of course Bishop, I would love to work with you. It would be a great blessing to work with someone like you, Bishop.”  The Bishop just cheerfully smiled. Ever since that day, the Lord united our abundant and rewarding ministries.

I knew Bishop Gannendia as a Holy Bishop with a good spirit for everyone. He was a great fighter for social justice and served within the community of Saint Thomas Aquinas as well as other communities. He was very dedicated to his ministry and he gave his heart, devotion, and life to everyone.

One year after Bishop Garmendia’s passing; his memorable ministry of generosity, service, and dedication still endures in our thoughts, in our communities and in our Church. I had the fortune to be part of his life, like a spiritual son. During our gatherings at dinner there was always a theme to share. Bishop Garmendia’s discussions were profound and filled with love for the Lord Jesus, Our Mother Mary, the life of all of our Saints, the doctrine of the church, and his deep love of the church, where he would deem Saint Thomas Aquinas as a part of the universal Church.

While sitting in front of Bishop Garmendia, I felt I was back in the old days of my seminary life. There was always an opportunity to learn of his life as a priest, as a bishop, and his experiences of giving to the poor. Bishop Garmendia had many who would follow him, and they would come to the church at all hours for his guidance, wisdom and assistance. Sometimes he would call me and say, “Lorenzo, help me.”  Afterward I would respond, “Bishop: What do I do?”  He would say, “Pray and the Lord will provide.”  Bishop Garmendia would proceed to assist the needy by going down stairs of the parish house or leaving the parish house to visit them by providing any form of assistance. At times, the Bishop would give me money and send me for food or clothing for those who were in need. At other times, I would have to deliver the food or clothing to the residence of the needy. I would gladly do it. All of this, Bishop Garmendia would do because of his love for Jesus and Mary.

Bishop Garmendia would respond to any request or inquiry with assertiveness and respect in any given situation that presented itself. He would do all of this as Jesus would do for the people marking his light for humanity through his love for every person under the guidance of the Holy Spirit.

I know his spirit is still with us. How can we not remember him at every celebration of the Eucharist as he would celebrate the Mass with personal devotion and love? Bishop Garmendia’s love was so profound when parishioners approached him requesting him to build an adoration chapel to the Blessed Sacrament he proceeded to do so. There, at the Chapel, Bishop Gannendia would spend hours and hours with the Blessed Sacrament. In his hands he would always carry a Holy Rosary and the Divine Office that he would never let go. It is my belief that the Blessed Sacrament strengthened and encouraged Bishop Garmendia to move forward with his pastoral ministry of service to the people, which increased the greatness of his love for God.

At the Church, Bishop Garmendia dedicated hours in performing Confessions to the people. He would say, “Lorenzo, the souls are important to the Lord. We have to save the souls for the Lord. That is the work God has commanded.”

In the collar of his jacket Bishop Garmendia would always display his Divine Mercy pin, where his miraculous love for God would transcend to all those who approached him for assistance. With his love, Bishop Garmendia would also dedicate himself to delivering the statue of the Virgin of Guadalupe to the homes of the faithful.

Thank you, Lord Jesus for giving us an example of faith and witness through the life of Bishop Francisco Garrrendia. Those who knew him are in peace because he held his responsibility to deliver the Gospel of our Lord Jesus Christ everywhere.

Bishop Garmendia’s love inherited by God, guides and strengthens us in our passage as pilgrims as we enter the house of the Lord.